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  • Norwich – Rosary Cemetery (Isaac Wiseman)

    Norwich – Rosary Cemetery (Isaac Wiseman)

    Since I’ve been grounded again by the Government, I thought I’d meander around the Rosary Cemetery located near to me in Norwich, in an attempt to see what stories lie there. It might not be the most fascinating blog content, but it’ll keep me quiet for a few weeks….

    I’m not normally drawn to these larger monuments, as they’re often of wealthier people whose stories have been told many times before. But, this is one of the handful of monuments which the cemetery have placed a little board by, so it would seem remiss to ignore it.

    The memorial is to Isaac Wiseman, who was a wine merchant who died in 1863 at the age of 64. What is perhaps of most note is that he had two wives and eight children who pre-deceased him, a terrible reminder of how high mortality was in the nineteenth century.

    Isaac was born on 25 February 1799, the son of Quakers William Wiseman and Ann Wiseman. Isaac married Sarah Ladell at St. Saviour’s in Norwich on 17 May 1821. In 1830, Isaac became the elected Sheriff of Norwich, beating Charles Middleton to the role and he married Caroline Amelia on 15 January 1856 in Kenninghall.

    But, all of this is already well recorded and can be found on a basic Google search. The story that is more interesting to me is what his brother wrote about him in the Norfolk News following Isaac’s death.

    “He was well known to many as a man of considerable natural abilities, and of scientific attainments and power above the ordinary level of his fellow-men.

    The position which such as one takes in religious matters is of deep interest and importance to all – to those who reject, and to those who receive divine revelation, and for each it has an outspoken testimony. Whatever former days may have produced, the latter days of a man’s life become a test of much significance – so it was with my brother. Whatever were his former opinions, his latter days were marked by a gradual approach to the gospel of Christ; and his last days brought forth proofs of his full and thankful acceptance of gospel salvation.

    I had watched the change which, for several years, was evidently passing in his inner life. This change was noticeable in what he frequently said concerning what he heard at the Sunday morning services at the Cathedral, which services he had attended, with great regularity, for several years before his death.

    During his last affliction I had the pleasure of being with him repeatedly. I watched with deep interest, not only what he said, but the look, and the tone, and the countenance, which accompanied those utterances. On the day that he died I had an interview with him in the morning. I had not seen him for ten days, having been from home. On taking my leave of him prior to that journey, I told him that I should not forget to pray for him. On entering his room on the last day of his life, I found his mind to be clear and vigorous, but his bodily sufferings were intense.

    After the usual salutations of such an interview, he took hold of my hand, and with a marked significance of voice and manner, and with an unmistakeable meaning in the grasp of my hand, he said “I have felt your prayers though I did not hear them; my sins are forgiven”. This all took place in the presence of his two servants, and a sister of his first wife.

    At twenty minutes past eight, on that evening, he closed his eyes upon all earthly things, and passed the barrier by which the dead are separated from the living until the morning of the resurrection.

    I am, dear Sir, yours truly, Samuel Wiseman. Mount Pleasant, Newmarket Road, Norwich”.

    It’s very rare to get such an account of someone’s final few hours, I doubt there will be many more like this amongst the thousands of burials at the Rosary Cemetery. I’m a little surprised that Samuel didn’t really mention the loss that his brother had faced losing two wives and so many children (although perhaps this was hinted at with Isaac moving away from God), but it was a touching letter describing the day. And, I feel that I know much more about Isaac from what his brother wrote than from any number of census reports…

  • Basildon – Campanile Hotel

    Basildon – Campanile Hotel

    This stay was a few weeks ago, before everything was shut back down.

    One thing I’ve noted is that motels don’t tend to do very well in the UK, there’s something that the British don’t seem to like about having open and external corridors. There was a little bit of a building frenzy of them in the UK in the 1960s and 1970s, but that ebbed away. They work well in the United States and they seem more common across mainland Europe, with Campanile being a French chain (and they seem to have lots of locations in Poland amongst others). Anyway, I stayed here as it was the cheapest option, I can eschew luxury.

    The room was actually clean and comfortable, although dated. The welcome at reception was one of the best I’ve had in a hotel, a very enthusiastic staff member explaining everything he could. So, there was nothing really wrong with the room’s cleanliness or the staffing.

    The plug sockets are hidden away, I can’t recall a sign in a hotel room helping customers to find them. This could, and probably should, be remedied even with the use of extension leads. They can be nailed in (not through the wire, even my limited electrical knowledge knows that) if customers keep pinching them.

    Hmmm, this lamp should have just been thrown away. This is doing nothing for the room.

    I was moderately puzzled at this. It is in keeping with what is being offered, a room with en-suite bathroom. But, I’m not entirely sure that it’s the best image to offer as the first thing a customer sees.

    The hotel has sunk to the bottom of the reviews and has collapsed its prices as well, which is usually a freefall for a location that it can’t recover from. The difficulty is that groups on a night out often book the cheapest option as they’re just looking for somewhere to stay. And, unfortunately, sometimes these groups cause issues for the hotel and their guests.

    And…. The hotel dealt with this little crisis well, it was a birthday party coming back which got out of hand very quickly in terms of noise. The police were called immediately (I assume by the hotel, although a guest might have reported them I suppose) and came in about six vans. The group were not the politest to the police, but the law won out here quite quickly. Anyway, this is just what the hotel didn’t need at 01:00 (although I quite like drama like this, as I was awake anyway), and this sort of problem is riven through its reviews. Along with the rooms which need refurbishment.

    But, the staff here seem determined to turn things around, with the recent reviews for their food being positive and customer service was way above average. Other than policegate, the location was quiet and everything was clean, so I’d stay again if I went back to Basildon. Although, I’m not sure why I’d need to go back to Basildon, but the town’s main attraction is just around the corner from this hotel.

  • Dictionary of the Vulgar Tongue – Day 216

    Dictionary of the Vulgar Tongue – Day 216

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Mumble a Sparrow

    This is another one of Grose’s particularly unpleasant definitions and although I hope it’s derived from a niche practice, I fear that it wasn’t. Anyway, it’s “a cruel sport practised at wakes and fairs, in the following manner: A cock sparrow whose wings are clipped, is put into the crown of a hat; a man having his arms tied behind him, attempts to bite off the sparrow’s head, but is generally obliged to desist, by the many pecks and pinches he receives from the enraged bird”.

    I was puzzled why this would be performed at wakes, but I’ve now realised that ‘wake’ was a word used in some parts of the country at the time for a festival or fair. I’m glad that Grose considered this as cruel in the late eighteenth century, I’m moderately surprised that this was ever seen as a exciting game to play.

  • British Slave Ownership Database

    British Slave Ownership Database

    This is a handy free web-site, run by UCL and located at https://www.ucl.ac.uk/lbs/, which has records of how much slave owners were recompensed for their slaves, as well as names of businesses which gained from the process. Some of the sums of money were enormous that were paid out, Benjamin Caractacus Patey, who once lived in Norwich, got the equivalent of around £250,000 for the loss of his slaves. Companies such as Greene King are listed and there are maps of some of the slave estates.

    It’s an interesting genealogical tool, although at the moment, it’s primarily of interest for finding out more about the slave owners than the slaves themselves. The project co-ordinators are though working on this for the next iteration of the project. It’s all been nicely put together as well.

  • Norwich – Rosary Cemetery (William Henry Watson + Ann Watson)

    Norwich – Rosary Cemetery (William Henry Watson + Ann Watson)

    Since I’ve been grounded again by the Government, I thought I’d meander around the Rosary Cemetery located near to me in Norwich, in an attempt to see what stories lie there. It might not be the most fascinating blog content, but it’ll keep me quiet for a few weeks….

    This would have been one of the first burials at Rosary Cemetery, William Henry Watson who lived from 1803 to 1832 and Ann Watson who lived from 1817 to 1844. William was also born into a non-conformist family, with the cemetery being one of the few options to the family at the time given those beliefs.

    William was born on 30 December 1803, the son of John Watson and Susanna Watson, in the St. Clement’s area of Norwich and he was baptised on 24 January 1804 by Samuel Newton who was a long-serving non-conformist minister. William died on 8 March 1832 and was buried on 13 March 1832, still listed as a dissenter.

    Ann Watson was William’s sister, born on 1 December 1817 and baptised on 28 August 1818. This baptism was performed by William Hull, a minister at St. Gregory’s Church who wrote numerous books on religious matters.

    And this story judders to a halt here, in a little run of my struggling to get much of interest beyond birth and death dates. Finding anything on William was always likely to be difficult, he was seemingly unmarried, died relatively young and before national censuses were taken. And there’s not much on Ann either, she died in 1844, but I can’t find her on the 1841 census. In addition, there are two more names on the gravestone, that of Mary Starling and Joseph George Flower, so there some stories here hidden ready to be uncovered at some point in the future….

  • Brewdog – Desk Dog

    Brewdog – Desk Dog

    And an interesting update that I hadn’t noticed to Brewdog’s Desk Dog scheme that I tried in Liverpool.

    The scheme is still operating as usual (or will be when pubs re-open), which is unlimited coffee, wi-fi, power points where possible and a pint of Punk IPA for £7 per day.

    But, there’s now a monthly pass available for £70, so you could get a pint per day, unlimited coffee between 12:00 and 16:00 and so on for what I’d say is a bargain rate. And you can shift between all the Brewdogs as well. Unless you’re in Swansea or Bradford, as they don’t take part.

    What a lovely idea.

  • Dictionary of the Vulgar Tongue – Day 215

    Dictionary of the Vulgar Tongue – Day 215

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Muckworm

    This is another intriguing word, defined by Grose as “a miser”. It retains that meaning today, although it can also mean someone who makes money by the overworking of others. It did also once mean a worm that lived in manure, but that usage seems to have fallen out of favour for not being very scientific.

    Unfortunately, as can be seen from Google Ngram, the word has pretty much fallen out of usage over the centuries, which is a little bit of a shame.

  • Norwich – Rosary Cemetery (John Beaney + Elizabeth Beaney)

    Norwich – Rosary Cemetery (John Beaney + Elizabeth Beaney)

    Since I’ve been grounded again by the Government, I thought I’d meander around the Rosary Cemetery located near to me in Norwich, in an attempt to see what stories lie there. It might not be the most fascinating blog content, but it’ll keep me quiet for a few weeks….

    Firstly, this surname has presented the enumerators for the census problems in the nineteenth century, as well as modern transcribers. We’ve got Beeney, Beany, Beeny and Beaney as the names here, just to make things more exciting….

    John Beaney and Elizabeth Beaney (nee Candler) married on 18 September 1837 at St. Clement’s Church in Norwich, with Elizabeth having been born in Ringland, Norwich. I can’t find his birth records, although John was born in around 1818. Elizabeth was born on 20 April 1814 and was baptised on 22 May 1814 at Ringland Church, with her parents being James Candler and Ann Candler (nee Collins).

    At the 1841 census, the couple were living with William Collins and William Collins (I assume father and son since one was 71 and the other 50) on Cowgate Street in Norwich. Unless it’s by chance, they would have been living with some of Ann’s relatives.

    For reasons I cannot quite understand, as this would have been quite a distance to move in the nineteenth century, the couple were listed as living alone at 10 Elizabeth Place, Walsoken near Wisbech at the 1851 census. John was listed as working as a lath render. I’m not really a DIY expert, but he would have been the person who constructed the laths on walls ready for a plasterer to, well, plaster.

    Clearly now back in Norwich, John also got himself in the Norwich Mercury in July 1854, although not for fortunate reasons. A Thomas Brooks pinched five bundles of lath from John, which resulted in the offender being sentenced to six months in prison with hard labour. There’s nothing to suggest in the records that John would have had much money, so this would have likely been a significant problem for him.

    At the 1861 census, John and Elizabeth lived alone on St. Faith’s Lane in Norwich, with John still working as a lath render. John died on 15 June 1862 and Elizabeth died in the first quarter of 1863.

    So, this is another gravestone without a huge amount of back story. I can’t find evidence of any children, so the couple likely just lived a quiet life which has mostly been lost to the record. It’s a little strange that the nearest that we can come to knowing a bit more about John from the newspapers is because he was a victim of crime. The stone, which is a little damaged now, was updated following the death of Elizabeth and I wonder who arranged for that to take place.

  • Norwich – Rosary Cemetery (Robert Foulger + Mary Foulger)

    Norwich – Rosary Cemetery (Robert Foulger + Mary Foulger)

    Since I’ve been grounded again by the Government, I thought I’d meander around the Rosary Cemetery located near to me in Norwich, in an attempt to see what stories lie there. It might not be the most fascinating blog content, but it’ll keep me quiet for a few weeks….

    This gravestone commemorates the life of Robert Foulger who was born in Harleston on 22 March 1807 and his wife, Mary Foulger (nee Wright). I didn’t notice Mary’s name at first as it’s at the base and it appears that this stone has been damaged and put back in the ground and it’s much shorter than those around it.

    The couple married on 17 April 1828 at St. John’s Church in Old Lakenham, and although this is no relevance to anyone, this is a church which I’ve been meaning to visit. At the 1841 census, Robert and Mary were living on Ber Street in Norwich, along with a 20-year old male called James Welch.

    There’s a strong chance that the Robert Foulger listed as being the landlord of the Jolly Butchers pub briefly in 1836 is the same person, since this pub (which became known much later on for the landlady Antoinette Hannent) was located on Ber Street and only closed a few years ago. What Robert was doing running this pub, I don’t know…

    At the 1851 census, Robert and Mary were still living at a yard located off of Ber Street, where Robert is listed as a gig maker, but I have no idea what that is. He did though employ one other person and he’s listed on the electoral register as operating a shop and owning his own residential property. We also know that at the by-election for the Norwich constituency held on 29 December 1854 that Robert voted for Samuel Bignold, who was the winner (and the youngest son of Thomas Bignold, who founded Norwich Union).

    Robert died the day before his birthday, on 21 March 1865, at the age of 57. But there are big gaps in all of this, I can’t find either Robert or Mary on the 1861 census, but Mary is listed as living at St. Catherine Plain in Norwich, as a lodger with Thomas and Elizabeth Lamb, along with their daughter who was also called Elizabeth.

    Mary died on 23 August 1885 at the age of 78. Her death was reported in Norfolk News on 29 August 1885, noting that she had died suddenly at her home at 193 Queen’s Road, Norwich. This property still stands, it’s rather a decent home.

    This is another situation where I’m sure there’s much more of a story, I just can’t quite work out what it is yet.

  • Norwich – Rosary Cemetery (William Fitt)

    Norwich – Rosary Cemetery (William Fitt)

    Since I’ve been grounded again by the Government, I thought I’d meander around the Rosary Cemetery located near to me in Norwich, in an attempt to see what stories lie there. It might not be the most fascinating blog content, but it’ll keep me quiet for a few weeks….

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    This is quite a simple gravestone, commemorating the life of William Fitt, who was born in 1822. Unfortunately, I’ve been able to find out very little about William, nor can I understand why his wife wasn’t listed on the gravestone.

    He appears in the 1841 census as living with his parents on Ber Street, Robert and Mary, along with his brothers and sisters Bartholomew (that’s a name that should come back into usage), James, Barnard, Mary and Maria.

    Soon after this, he was married in Lakenham Church in 1842 to Susan Fitt (nee Barham) with her father being Stephen Barham. At the 1851 census, William was living with his wife on Ber Street, he listed as a pipe maker, whilst Susan was a shopkeeper. They had two children, Eleanor aged 8 and Stephen, aged 7.

    And the next I can find of William, other than him being listed in a city directory as a butcher in 1858 was at the 1861 census, when he was living with his wife and two children from before, as well as new arrival, his daughter Emma, aged 3. That’s a very large gap in ages, William and Susan now had an 18 year old, a 16 year old and a 3 year old. I wonder whether some children died there…. He was also listed as a butcher on the census.

    At the 1871 census, William was still in the same place and still working as a butcher, living with daughter Eleanor (called Ellen) and Emma, as well as Laura Hindes, who was his 9-year old niece. William died at the age of 58 on 28 August 1876.

    I can’t find out anything to tell a better story here and I can’t work out much about William. I’ve tried to work out where he lived on Ber Street to see if the building is still there, but it appears to be near what is now called Submarine Way, where all of the older buildings have been demolished.

    Susan died on 11 April 1897. Her assets of £90 were given to her daughter Eleanor, listed as a spinster.

    So, I’m disappointed I can’t tell a more interesting tale here, but maybe someone will know something more and let me know in future years.