Category: UK

  • Norwich History by Parish : St. George Tombland

    Norwich History by Parish : St. George Tombland

    And a new little project that Jonathan and I are undertaking because this lockdown is clearly here for at least a few more weeks. It’s a bit niche (our project I mean, not the lockdown), I’ll accept that, but there we go. Effectively, it’s walking around Norwich, ancient parish by ancient parish and seeing what is there now compared to a map from the 1880s (the map above is from 1789, but the one from the 1880s is more detailed, which is why we used that). There’s a PDF of these boundaries to provide some extra background to this whole project.

    St. George Tombland is the fifth parish we’ve done this for and, again, there’s substantially more history than I can mention in this post, a reminder of just how much heritage remains in Norwich.

    The parish of St. George Tombland isn’t large geographically, but there are over thirty listed buildings in what is a relatively small area.

    A map of the area from the late nineteenth century.

    We started in Tombland itself, slightly challenging as there’s an extensive renovation of the area taking place at the moment. This area was the heart of Anglo-Saxon Norwich and was where their market was located. Its name origin is from the Viking word ‘tom’ meaning an empty space rather than a tomb as in grave. Tombland was also at the effective centre of the four Anglo-Saxon settlements of Coslany, Conesford, Norwic and Westwic. When the Normans took over the city they moved the centre of their settlement to be at Norwich Castle, although Tombland remained as a market area.

    There were until very recently underground public toilets here, although they’ve long since been closed, and the council’s plan is to open the area up with its renovation project. Tombland had, unfortunately, all become a little run down and wasn’t a pleasant place to sit. Visible in the background are the phone boxes, which are listed, and an old water fountain.

    The buildings on one side of Tombland have been built against the wall of the Cathedral Close.

    The parish boundary is to the right of this doorway, which leads to St. Mary the Less Church.

    For many years this has been Prezzo, although it was announced this week that the restaurant is now permanently closed in Norwich, meaning both the chain’s outlets in the city have gone. The building itself was a former residential property and it’ll be interesting to see what its future is.

    Looking towards the eastern side of Tombland.

    Today a Japanese restaurant, this is 6 Tombland which was built as a residential property in the eighteenth century.

    Turning the corner into Princes Street, of which the section further down is in the parish of St. Peter Hungate. The white-fronted building on the right is 26 Princes Street, a residential property built either in the late sixteenth or early seventeenth century. The building behind it, facing the churchyard of St. George, is 1 Tombland Alley and that was built in the seventeenth century, also as a residential property. Access to that property is now only possible by going through 26 Princes Street. George Plunkett took a colour photo of these buildings in 1936 and not much has really changed.

    The entrance to Plumbers Arms Alley, which I’ve written about before…..

    The parish boundary with St. Peter Hungate and there is a link on that page to a photo George Plunkett has showing that there were three of these markers here until not that long ago.

    Looking back down Princes Street towards Tombland, with nearly all the properties on the left hand side being listed.

    That bulging window (I admit that’s probably not the technical term) is delightful. It’s located at 18 Princes Street and the window dates from the eighteenth century.

    The small area of churchyard in front of the church of St. George, from which the parish takes its name. Not many gravestones remain here, but the soil is piled up a little, with no doubt many hundreds of burials having taken place in this small area until the practice was stopped in the middle of the nineteenth century.

    Inset into the church is this memorial to Mary Barber, who died in 1689. I find these are really useful ways of connecting with the past, people who lived and worked in Norwich over three centuries ago. Times were turbulent in the seventeenth century with civil war and the the battle over religion being major issues for the people of the country, there must have been great uncertainty. And life, as with Mary who died aged 32, was often short.

    Looking towards the south side of the church of St. George. It’s Grade I listed and there has likely been a church on this site since the late Anglo-Saxon period. The current structure dates from the fourteenth and fifteenth centuries, with the tower dating from 1445 and then having major repairs in 1645. There’s a monument of note inside from 1617 which commemorates the life of Thomas Anguish (more on whom further down this post).

    Unfortunately, the church is closed at the moment, but public entrance is usually allowed. This is the northern side of the church, where a path cuts across which is known as Tombland Alley. There were iron railings on the church side, but these were removed during the Second World War to be used as part of the war effort. The north porch of the building has been closed off and is now in use as a small chapel.

    The rear of Augustine Steward’s House which dates from the mid-sixteenth century. This is a substantial building, and quite a survivor, with three floors and a basement, stretching back some way from its frontage onto Tombland. The property takes its name from the man who commissioned it, Augustine Steward, who was the Sheriff of Norwich in 1526 and Mayor of Norwich in 1534, 1546 and 1556. It’s thought that the building was completed in 1549, although it was in a state of some disrepair towards the end of the nineteenth century and needed substantial renovation. The roof was also badly damaged during a fire which took place in 1944. There’s a George Plunkett photo of these properties which he took in 1935.

    Augustine Steward’s house is to the left and straight ahead is Tombland and Norwich Cathedral. There’s something quite delightful about the wonkiness of these buildings and how repairs have had to work around these little idiosyncrasies.

    This was once the house of Christopher Jay, the Mayor of Norwich, and he wanted something quite grand at the entrance to his residence. So, he installed statues of Hercules and Samson, likely in around the late 1640s. They have become something of a Norwich icon, but the two wooden statues there now are modern replacements. The originals were removed in the 1990s and were left to dry out by Norfolk Museums Service so that they could be restored and put on display. It was discovered that the statue of Samson was covered in sixty layers of paint and was original, dating to 1647, although Hercules was a Victorian replacement. The building which they’ve guarded has been used for multiple usages, including perhaps most famously a nightclub for some decades. There was some controversy, and perhaps quite rightly, when these statues were painted red when a restaurant took over the premises a few years ago.

    Next door is the Louis Marchesi pub, which has been a licensed premises since around 1770, when it was known as the Waggon & Horses. There was previously a fourteenth century building here and the crypts of that were retained when the newer structure was added on top and the Tudor effect is fake and dates to the early twentieth century. The pub was renamed the Louis Marchesi in 1976 and changed again to the quite drab name of Take Five in 2004, but since 2017 the Louis Marchesi name is back.

    Louis Marchesi (1898-1968) was a local man and he founded the Round Table movement, a charitable organisation for young men. Wikipedia notes that Marchesi was also the man who came up with the “There are things we must do, there are things we can do and there are things we should do”, although I haven’t checked that little bit of information….

    Today this is known as Waggon and Horses Lane, after the pub (before it was renamed to the Louis Marchesi), but it was previously referred to Elm Hill Lane and it connected to Elm Hill Street at its other end. This was all a bit confusing, so Elm Hill Street became known simply as Elm Hill, and this street was renamed.

    The Black Horse pub, the section on the left which until recently was the Black Horse bookshop and is now an Indian restaurant.

    This was Jonathan’s favourite discovery of the day and I must admit, I’ve never noticed it here. It’s the “Black Horse Skittle Saloon”, the former skittle alley of the Black Horse pub. There’s plenty more information about the Black Horse at the Norfolk Pubs web-site.

    The main part of the building is now an opticians, but the black horse remains.

    The parish boundary cuts across Wensum Street and includes the rear of the Maid’s Head hotel.

    The frontage of the Maid’s Head hotel, which claims to be the oldest hotel in the UK. I think that’s perhaps a little arguable (more on that on the Guardian’s web-site), but there’s certainly a long heritage to this building and a long history of hospitality. The hotel notes on its web-site:

    “The first Norman Bishop of Norwich, Herbert de Losinga had his original palace here, so we base our claim on the site’s continuous use for hospitality since the middle of the 1090s.”

    They also have some old images of the hotel, both internally and externally. The mock Tudor frontage on this section dates from the 1890s and George Plunkett has a photo of this side of the hotel which he took in 1934.

    This door is a modern recreation and it’s to note that Thomas Anguish (1538-1617), the Mayor of Norwich in 1611, lived here. Anguish left money in his will for a children’s hospital and this was founded in 1618, the year after his death.

    This is the rear of the Maid’s Head and the old map notes that there was a Bishop’s Palace in this area, which fits in with the information provided by the hotel itself. I feel that I need to learn more about this, as I didn’t know that such a building ever existed on this site.

    The Erpingham Gate isn’t in the parish, but the boundary reaches the wall.

    The statue of Edith Cavell, which was moved here a few years ago from the traffic island that was located a short distance away. It’s easier to see the statue in its current location, as there’s less chance of being run over, but George Plunkett has a photo from 1932 which shows its former position in front of the Maid’s Head.

    Edith Cavell (1865-1915) was the first of four children of the vicar of Swardeston and she worked in this area and in Brussels in a role looking after children. She then trained as a nurse and worked in London and Manchester, before moving permanently to Brussels, which would have been quite an adventure for the time. She decided to stay in Brussels to help British and French soldiers, which included hiding over 200 of them from the Germans. Someone betrayed her to the Germans and she was sentenced to death by a military court, being shot at dawn on 12 October 1915. She was buried at Norwich Cathedral on 15 May 1919 following a memorial service which took place in Westminster Abbey.

    Cavell’s death was used as propaganda by the British and the allies, to show the horrors of the Germans in shooting a nurse. There was significant international condemnation for the Germans and numerous attempts were made by countries to get the execution suspended. This wasn’t one of those decisions which was undertaken by an impulsive German soldier, this was a real dilemma for the German authorities who gave consideration to what they were doing. They didn’t want Cavell inspiring a wave of young women to offer resistance to the Germans, so they went ahead with the execution as a warning of what would happen to others who sought to repeat her rebellious efforts.

    This stretch of wall behind Edith Cavell’s monument had buildings that joined onto it in the past and although they’ve now been swept away, some of the marks are still visible.

    Most of the Edith Cavell branding has been removed from the pub, having been replaced by Prime Restaurant signage. The Norfolk Pubs web-site mentions that it was opened in the mid-nineteenth century when it was known as the Tombland Stores until 1879, then the Army & Navy Stores until 1981 before taking its current name (bar a short spell as Coles).

    The bottle and jug entrance to the pub, for those customers who wanted to take beer away with them, with what is likely Victorian etching which has survived the decades.

    And that’s another parish done, surprising me that there were a considerable number of historic bits and pieces that I hadn’t noticed before, not least some of the graves around the church of St. George and also the skittle alley at the rear of the Black Horse.

  • Marsham – All Saints Church (Mary Blyth)

    Marsham – All Saints Church (Mary Blyth)

    I don’t often see gravestones disappearing into the ground, although I suspect that it’s been pushed in to stop it falling over. Either way, this gravestone in All Saints Church in Marsham commemorates the life of Mary Blyth.

    Trying to resolve family trees from the late eighteenth century is challenging (well, it is to me) given the gaps in the records. I know that Mary died at the age of 83 and that she was born in 1759. And there is a Mary who was baptised in Marsham on 21 January 1759 (fortunately, these records still exist at Norfolk Record Office) and she was the daughter of Isaac Blyth and Mary Blyth. The difficulty is that for this to the same person, Mary must never have married and that would have been unusual for the period.

    Mary was listed on the 1841 census, when she lived at Unicorn Yard in Aylsham with Thomas Hewitt and Mary Hewitt. It doesn’t appear that Mary was her daughter, as her maiden name was Eldridge and not Blyth, so I’m not sure that they were related. Unicorn Yard is still there today, located next to the Unicorn pub and Mary would have known it since it had been licensed since at least the late seventeenth century.

    Mary died at the age of 83 on 10 October 1842 and she was buried on Friday 14 October 1842. The level of documentation improves in the nineteenth century, so I know that her funeral service was led by Henry Asker, the church’s assistant curate. As for her life, I can’t find out anything, but perhaps there’s more story out there somewhere about Mary.

  • Marsham – Relief Landing Ground

    Marsham – Relief Landing Ground

    This is rather lovely, a memorial placed here in 2017 to mark that the field behind Marsham Church was used by the Royal Flying Corps between 1915 and 1916. The memorial is placed between the church and the new burial ground and I wouldn’t have known about the field’s past use without it as there are no other obvious clues that it was there.

    Here’s the field, apparently known as Whites when it was in operation. It was closed in October 1916, when the training ground was moved to Saxthorpe. There weren’t a great deal of safe places to be if serving in the First World War, but these pilots must have been especially brave as aviation was not exactly developed then and deaths were frequent.

    This map is from just before the First World War, the field is to the left of the church. The EDP has a report from the unveiling of the monument in 2017.

    Unfortunately, the enclosures maps aren’t available for Marsham which might have indicated if the field was called Whites back in the early nineteenth century. The tithe map above shows the field, but gives no further hints as to the name origin of the field. Although, I approve of more places just being called Whites…..

  • Marsham – All Saints Church (Robert William Claxton)

    Marsham – All Saints Church (Robert William Claxton)

    This is the only war grave at Marsham Church and is located in the new burial ground, located just behind the main churchyard, commemorating the life of Robert William Claxton.

    Robert was born in 1890 and he married Edith Mary Melton in 1913 and they lived at Turnpike Bungalow in Marsham. Robert joined the Grenadier Guards being given the service number 21587, joining the 13th Company of the 4th Battalion. This battalion was formed to fight in the First World War, but the war diaries at the National Archives don’t start until August 1915 when they went to France. So, at a best guess, Robert never fought overseas.

    Robert died on 28 January 1915 at the age of 25 and his burial took place on 3 February 1915. The relatively short period between death and burial also suggests that he didn’t die that far from home, but, unfortunately, his war records were lost in the air raid during the Second World War, and there are no news articles in the local media.

    The details of Robert’s grave at Marsham, which must have been one of the first in the new burial ground.

    This is another one of these lives which seems to have mostly been lost to history, especially the war record of Robert, which seems to have been relatively short.

  • Marsham – All Saints Church

    Marsham – All Saints Church

    This Grade I listed church in Marsham has a core which was built in the thirteenth century, with numerous fourteenth century additions and a Victorian overhaul.

    There’s a more modern vestry on the left-hand side attached to the church’s north wall. There are north and south aisles, perhaps indicating some level of wealth in this village during the medieval period.

    The south side of the church.

    A book of the parish’s history in the 1840s notes that “many of the ancient inhabitants remember the time when almost every window contained medieval glass and and can tell how it was removed by a so-called antiquary who was sometimes resident in the parish, and who was troubled by few scruples in satisfying his thirst for collecting antiquities. Dispersed by him at his various sales, it is impossible to say where most of these scrolls and coats may now be located”. Perhaps at the time the book couldn’t note that the individual was William Goodall, the church’s rector between 1787 and 1844.

    Theft wasn’t a one-off in this church either, the Norfolk & Norwich Archaeological Society was told in 1895 that the ornate cover above the font had recently been stolen during the restoration of the building in the 1880s. This font cover was known as the ‘laughing boy’, a figure which projected from the top of the second arch of the north aisle and which seemed to be looking at you and smiling wherever someone sat. This loss was blamed on an absent rector appointing a church warden who was willing to steal from the church and it seems likely that the record was William Goodall.

    The tower is likely also from the thirteenth century, with some damage evidence down the centre where some repairs have been made. There’s no large window, so it’s not clear what is causing the structural issue here, but it all looks quite solid so the repairs seem to have implemented some time ago.

    The chancel is mostly a Victorian rebuild, likely needed as the structure needed some repair.

    The side of the chancel and the stones set into the side of the aisle are those from the Howlett family.

    The church’s graveyard.

    The church was unfortunately locked so I couldn’t look inside, but that’s an original medieval wooden door. Inside the hammerbeam roof is of note, as is the medieval screen which it seems fortunate the church’s rector didn’t pinch.

    The bricked up priest’s door.

    This field by the church looks all rather peaceful, but it was once known as Whites’ and was used by the Royal Fighting Corps during 1915 and 1916 as a landing ground.

    The new burial area, located to the west of the church, which contains the one Commonwealth war grave that is located here, commemorating the life of RW Claxton of the Grenadier Guards who died on 28 January 1915.

  • GeoGuessr (Hoveton and Wroxham Version)

    GeoGuessr (Hoveton and Wroxham Version)

    I already have a better explanation (well, longer explanation anyway) for this plan. In essence, whilst lockdown is on, I need to find ways of walking nearby to Norwich in quiet areas for my LDWA 100 training. So, I’m using GeoGuessr to pick out five random locations within a certain area which I’ve defined and then walking to them, to see what kind of story I can uncover.

    This walk was very basic, as it was part of our longer Wroxham Wander (I’m pinching the idea of naming walks in the way that the LDWA do now….) walk. Anyway, this was just five random locations in Hoveton and Wroxham, done primarily to see a little bit of the villages that we might not otherwise have done.

    Our five random locations, all within about five minutes walk of each other…..

    Our first location was on Brimbelow Road, which is a long road with many riverside properties, all quite decadent. This was the part of Hoveton that expanded during the late nineteenth century and early twentieth century, when it became something of a holiday destination.

    Our second location was Roys of Wroxham, known as the largest village store in the world. They’ve been trading since 1895 when the Roy brothers opened their first store in Coltishall, and they opened in Hoveton in 1899. Although the store is located in Hoveton, it takes its name from when supplies used to be sent to them at the local railway station, then known simply as Wroxham (it wasn’t named Hoveton & Wroxham until 1966). That meant that the store became known as Roys of Wroxham and that name has stuck since.

    The building in the above photo is the department store section of Roys and was constructed in 1966, although was nearly entirely destroyed in a fire that took place in May 1995. A temporary store was opened for a year so that Roys could keep trading, but their new store was open by mid-1996.

    Our third location was the chip shop, although we visited Greys Chips over the road for lunch. It’s a busy little area of Wroxham, it’ll be packed in the summer when (well, and if) lockdown is over.

    A photo by the river at the rear of the King’s Head and there’s a path which goes by the river all the way to Hoveton & Wroxham railway station.

    Lots of swans on the River Bure. Clive (someone I know who panicked when he saw a swan in the river and he capsized his canoe) would very much like it here….

    Our fourth location was Grange Walk, named after the Grange building on this street. The Grange is Grade II listed and was built in the early nineteenth century, although it likely has an older core as there’s been a structure there for some centuries. Today, the Grange is in use as an antique dealer’s shop.

    One of the boats in the boatyard next to the Bure.

    We missed the train passing under here by only a minute, so there’s no photo of the new Greater Anglia fleet…. This is the Norwich to Sheringham line, perhaps a surprising survivor of the cuts in the 1950s and 1960s. The line from Hoveton & Wroxham to Aylsham, the Bure Valley line, was less fortunate and was closed, although is still in use as a heritage railway.

    Our fifth location was at Nobel Crescent, located near to St. Mary’s Church.

    St. Mary’s Church, a Grade I listed building of note because of its Norman door, although that wasn’t visible when we visited as the building was locked. We did compare a photo of the graveyard today with the one taken by George Plunkett in 1934, and it’s notable how some gravestones have disappeared since that time. I do wonder where these headstones have ended up, whether they’ve been laid flat or just destroyed.

    The Trafford Mausoleum, located in the churchyard of St. Mary’s and built in around 1830 to be the family vault of the Trafford family, who lived at the now demolished Wroxham Hall. The design was deliberately medieval and is attractive, although it really does dominate the churchyard.

    There’s a drop at the rear of the church down to the River Bure, which shows quite sensibly that they’ve located the church on a raised piece of ground.

    The Grade II listed Church Cottage, located next to the churchyard of St. Mary’s. This property was constructed in around 1830 and it was extended in 1999 in a similar design.

    Walking down Church Lane, whilst listening to Nathan muttering something about me faffing about taking photos…. This street is the old heart of Wroxham when it was a medieval village, although the centre of the settlement has shifted towards today’s tourist heart of the river.

    I never knew about Caen Meadow until we saw a sign pointing towards it, and it’s a rather lovely area near to the River Bure and there are numerous benches and places to sit, along with the opportunity to paddle in the river (we didn’t do this). It’s not known why Caen Meadow has this name, it might be because stone from Caen was used in the building of the nearby St. Mary’s Church and so this could have been brought up from here. Alternatively, it has been suggested that there might have been a monastery on this site which would have perhaps been part of the lands owned by the Abbess of Caen.

    Anyway, this was the shortest GeoGuessr challenge that we’ve done, being completed in around twenty minutes. But, it did have the advantage of bringing us to a part of Wroxham that I’ve never visited before. And then we had to walk back to Norwich…..

  • Norwich – Black Lives Matter Graffiti

    Norwich – Black Lives Matter Graffiti

    I don’t intend to veer into politics on this blog, but this graffiti has appeared under the flyover on Magdalen Street and it seems nicely done. Something which tells a story and adds some interest to the area near Anglia Square is perhaps really quite welcome.

    As an aside, this is a ugly area, it’s a shame that nothing in the past could have been built under the flyover to tidy this whole site up. This rather beautiful building is what used to stand here…..

  • Chelmsford – Woolpack

    Chelmsford – Woolpack

    I visited this pub in October 2020, this isn’t some lockdown breach…… Although it’s Greene King, it’s also in the Good Beer Guide and has been the local branch’s pub of the year.

    The pub didn’t have any dark beers and no craft beer, and the poor member of bar staff was left with a dire choice of beers to recommend to me, namely Hardys & Hansons Olde Trip. This beer is, frankly, not particularly good at the best of times, so I wasn’t entirely thrilled. However, I forced myself to have a half, as it seems a little pointless to try and visit every Good Beer Guide pub and then not have a drink.

    The interior was decorated for Halloween, or at least I assumed it was….. I tried to ignore the ‘Create Your Own Dance Video’ machine, which seemed ill-fitting in numerous different senses. The presence of this machine confused me a little, is this trying to be a local community pub or Yates? There were also numerous ‘4 shots for £12’ which isn’t really much of an offer when it includes Cactus Jacks, where an entire bottle costs far less than £12. Anyway, all this seemed muddled, and I got the impression that beer drinkers are being shunted out. If you want a young and vibrant theme then get better craft beer, not machines to create your own dance video. Anyway, I digress.

    On the point of beer choice, I was slightly annoyed to see there was a picture frame full of Titanic Brewery pump clips as well, as that’s one of my favourite breweries and I would have very much liked to have enjoyed one of their beers. Instead, I was stuck with Greene King’s finest.

    The pub serves food including Sunday Roasts and there are burgers and the like.

    The service was fine, although the pub being empty didn’t add much to the atmosphere. The staff member asked me for help spelling words on a document he was writing, which made me feel useful at least. I suspect there’s quite a community feel to this pub in normal times, it had that sort of atmosphere to it. It’s quite a ‘lived-in’ pub and I hope they don’t try and modernise this VIctorian pub pointlessly, it’s got charm as it is.

    As for the beer, it was bloody awful and on the turn. Usually I’d get it replaced, but it’s such a bland and boring beer anyway that it didn’t much change my enjoyment of it. I think Greene King work hard on their obsession to deliver mediocrity and this beer delivers on that. It comes to something though when I’ve started to wonder whether Greene King beers actually tasted better when they’ve gone off, at least there’s some sort of flavour.

    It seems that in normal times there is actually a relatively wide beer choice available, so I was maybe unfortunate to visit when the pub was struggling to offer much of a range. The Railway Tavern in Chelmsford had told me the day before that they didn’t have the trade to justify putting darker beers on, which didn’t seem an unreasonable thing to say. But, judging solely on what was available when I visited, this was sadly just the bland Greene King offering and it also wasn’t kept well.

    Whatpub note that the pub underwent a change of management at around the time that I visited, so perhaps this was the dying days of the previous owners, which would explain why things were a bit ropey. So, nothing particularly impressive from when I visited, although it was clean and the pub seemed to be taking the Covid-19 rules seriously. But, the whole set-up seemed to be focused more on moving away from beer towards gimmicks, and I’d rather they went the other way and pushed towards craft beer as that’s where being on-trend lies. This is all very confusing though, the pub is clearly popular with CAMRA and real ale drinkers, but it felt like it was trying to be something else. Maybe this just all makes more sense during normal times, being a publican is hardly easy during these strange times.

  • Norwich History by Parish : St. Peter Hungate

    Norwich History by Parish : St. Peter Hungate

    And a new little project that Jonathan and I are undertaking because this lockdown is clearly here for at least a few more weeks. It’s a bit niche (our project I mean, not the lockdown), I’ll accept that, but there we go. Effectively, it’s walking around Norwich, ancient parish by ancient parish and seeing what is there now compared to a map from the 1880s (the map above is from 1789, but the one from the 1880s is more detailed, which is why we used that). There’s a PDF of these boundaries to provide some extra background to this whole project.

    St. Peter Hungate is the fourth parish we’ve done this for and although it’s relatively small in size, it has got some considerable heritage packed into it. There’s substantially more history than I can mention in this post, a reminder of just how much heritage remains in Norwich.

    The parish boundaries map.

    And a map of the area from the 1880s.

    The parish boundary goes right through the middle of this building, better today known as the Halls and it’s where Norwich Beer Festival is held. It’s actually though two buildings, St. Andrew’s Hall on the left and the building off to the right is Blackfriars’ Hall. We ignored the former today, as it’s in a different parish, just looking at Blackfriars’ Hall which is named after the Dominican Order which took over here in 1307. There’s imagery of inside of Blackfriars’ Hall on their official web-site.

    The area next to Blackfriars’ Hall, which isn’t accessible to the public, but the parish boundary runs through the middle of it, along the line of the concrete wall.

    This keyboard mould was pushed into the concrete in around 2000 by Molly Sole, a local art student, and there was a wave of public interest about it in 2020.

    Formerly one residential property, this house has now been divided into two and in the nineteenth century a corner shop was opened. It’s been used for numerous purposes since then, including as a cafe.

    At the top of Elm Hill, a pair of eighteenth century residential houses, with a plaque noting that the Friars de Sacco settled in a property on this site which was given to them by William de Gissing in around 1250.

    The rear of Blackfriars’ Hall, this is the most complete friary complex remaining in the country. Volunteering at Norwich Beer Festival has numerous exciting benefits, including free beer and food (and meeting people and all that stuff), but also being able to explore this wonderful building.

    The entrance to Monastery Yard.

    This area is now a car park (I think the city council have a plan for Norwich to become the European City of Car Parks), but there were residential properties which were on the left-hand side here. On the right-hand side is a monastery chapel which was built by Father Ignatius (more on him later), but which was forced to close in 1876.

    The rear wall of Monastery Street and there used to be residential properties which backed onto it.

    It’s now possible to walk by the River Wensum, but there were once buildings all along here which went down to the riverside. The situation here was that in the medieval period there were some grand properties owned by wealthy merchants on Elm Hill and they would have gone down to the river. Over time, these rear areas were filled with often poor quality residential properties and industrial buildings accessed by courts and yards, most of which were pulled down during slum clearances.

    This was once Crown Court Yard and its entrance remains, but the buildings have gone and it’s just a car park now. This really isn’t a great use for a site such as this in a prime part of the city.

    This is the remains of Towler’s Court which connects from the river to Elm Hill, with the buildings here being demolished as part of the 1920s slum clearances.

    And these are the parish boundary markers on Elm Hill, with the boundary of St. Simon and St. Jude on the left from 1842, and St. Peter Hungate on the right from 1814 and 1834. The parish boundaries are rarely logical, twisting and turning through buildings, so these iron markers really were essential.

    And the same parish boundary markers on the other side of the road, a real legacy of this system of dividing up the city.

    37 Elm Hill, with an entrance to Norris Court Gardens.

    Elm Hill is one of the more historic streets in Norwich and there are numerous Tudor buildings and undercrofts along here. So, what did the city council want to do in the 1920s? They proposed demolishing the properties along here so that they could build a swimming pool. Fortunately, local opposition and the intervention of the Norwich Society saw off these misguided plans and fortunately this marvellous area survived.

    Some on the council were entirely blindsided by the local opposition, with Mr Manning saying in a council meeting in 1926:

    “The city would be purer and better if the site was cleared. It is one of the festering sores in the city and the council would be well advised if they cleared the whole of the street away and made a public restplace”.

    Just weeks later, the city said that it was reversing its decision and the City Engineer was drawing up plans to restore the frontage of the buildings along Elm Hill, working with William Weir, the architect to the Society for the Preservation of Ancient Buildings.

    As an aside, there was a meeting in early 1926 held by the Norfolk and Norwich Archaeological Society and the chairman said that he was hopeful that there were some members of the Labour Party present. The chair said that he was aware that it wasn’t everyone in the Labour Party who wanted old buildings pulled down as “some members in the Labour Party were now very cultured and fond of anything artistic and antique”.

    I mentioned Crown Court Yard earlier in this post, and this is the sign visible from Elm Hill.

    And the entrance to Crown Court Yard from Elm Hill, not that there’s much of a yard to go through to.

    Looking back down Elm Hill.

    There’s a parish pump and an elm tree, although both are modern replacements.

    An old doorway with a plaque commemorating the life of Father Ignatius (1837-1908) who was an Anglican Benedictine monk who wanted to bring back the monastery system. He purchased this house on Elm Hill, definitely suitably located given he could see Blackfriars’ Hall from his window, which must have been a constant inspiration. George Plunkett has a photo from 1935 of this doorway.

    Briton’s Arms is currently closed and is for sale, after being run by sisters Sue Skipper and Gilly Mixer for 45 years. The building likely dates to the middle of the fourteenth century and was a beguinage, or a house for religious women. It was the only house in the street to survive the fire in 1507 and for the next couple of centuries it was used by barbour surgeons and individuals involved in the wool trade. Timothy Gridley, a woolcomber, was perhaps the first landlord here when he was listed as a licensee in 1760. The pub was initially known as the Kings Arms, being changed to the Briton’s Arms in the early part of the nineteenth century. It remained in use as a pub until 1945, when it became a restaurant and cafe.

    Looking back down Elm Hill.

    A drawing, from around the same spot as the above photo, drawn in the 1920s as part of the plan to restore the street.

    The porchway of St. Peter Hungate, the first church in the country to be repurposed when it was declared redundant in 1936. It housed a museum of church art, an inspired and forward-thinking idea, but sadly it closed in 1995. Now under the management of the Norwich Historic Churches Trust, the church is now home to Hungate Medieval Art, a charity which promotes the city’s medieval history.

    Inside the porch, which can’t be accessed and I took this photo through the gate…. I will at some point hopefully find my photos of when I visited this church during the Flintspiration weekend in 2017. There are some photos of how the church looked on the web-site of Hungate Medieval Art.

    There may have been a church on this since the Anglo-Saxon period, although most of the current building dates to the fifteenth century. Much of the cost of this was paid for by John Paston and Margaret Paston, best known perhaps for the Paston Letters. The chancel and tower had been built in 1431 under the supervision of Thomas Ingham, although the chancel had to be rebuilt in 1604 when it fell down, which wasn’t entirely ideal. The church tower was shortened at the beginning of the twentieth century and the belfry was also knocked down, a period when the building was in generally a poor state of repair.

    The chancel end of the church with the graveyard behind, which is currently inaccessible to the general public.

    This building is on Prince’s Street and it used to be a shop, visible in this 1936 photo from George Plunkett. We went to stand by the entrance to where the shop was, but there’s no trace of it left at all, although the grate is in the same place.

    Two more parish markers, St. George Tombland 1777 and St. Peter Hungate from 1834. George Plunkett has a photo of these from 1934, and unfortunately one has gone missing, as his photo showed a St. George Tombland 1828 marker as well.

    Located on a new building on the other side of Princes Street is this parish boundary marker from 1834, a real survivor since this had to be taken off an older building and placed onto its replacement.

    And that was the end of our little tour, which was quite a moist expedition given the amount of rain. There are 16 listed buildings in this one parish and the streetlines haven’t really changed in this parish for over 500 years, so it’s an area of the city that is worth meandering to.

  • Norwich History by Parish : St. Edmund

    Norwich History by Parish : St. Edmund

    And a new little project that Jonathan and I are undertaking because this lockdown is clearly here for at least a few more weeks. It’s a bit niche (our project I mean, not the lockdown), I’ll accept that, but there we go. Effectively, it’s walking around Norwich, ancient parish by ancient parish and seeing what is there now compared to a map from the 1880s (the map above is from 1789, but the one from the 1880s is more detailed, which is why we used that). There’s a PDF of these boundaries to provide some extra background to this whole project.

    St. Edmund is the third parish we’ve done this for and it’s been the most challenging in terms of trying to compare it to the past, since there’s nearly nothing left with the exception of the medieval church itself.

    On the above map from the 1880s, the street of Fish Gate is at the base (now known as Fishergate), Peacock Street is at the left hand side (now known as Blackfriars) and Cowgate Street is on the right hand side (now known as Whitefriars). All of the buildings inside of that have gone, demolished as part of slum clearances, property redevelopment and road building. This entire site is now taken over by Smurfit Kappa, or the building perhaps still better known by most as the Norwich Corrugated Board, or NCB building.

    The premises of Smurfit Kappa, who produce various types of packaging. Once on this site there were schools, shops and residential buildings, including the courtyards known as Staff of Life yard and Fleece Yard.

    This is the side of the factory and this rather resolved a query we’d had the previous week. The factory wasn’t built in the 1980s as I had thought, it had been refronted in the 1980s and this older part of the building shows the original element of the structure.

    Rather helpfully, a staff member from the company came out at this point, as I don’t think they get many tourists taking photos of their building. It’s lovely, but I suspect more people take photos of Norwich Cathedral and Norwich Castle. What the helpful staff member did provide us with were photos of what the building used to look like, and there’s a walkway here over the road that I didn’t know about.

    This is another photo provided, showing the factory after it had been refronted, with the walkway now removed. The factory building which that walkway led to has now been demolished and has recently been replaced by residential properties. It was also nice for the two long-standing staff members to help us in this quest, they’d worked there for a considerable period of time and added lots of context to how the area had developed. I also very much appreciated their sending me the photos of the site, the one above shows just how much this area has changed, along with the roundabout to the top of the photo which was built for the inner ringroad.

    This is what was formerly known as Peacock Street, which I’ve written about before. These properties are standing on the site of the former Tiger Inn, demolished for road widening in 1936. George Plunkett’s photo of the building shows just what impressive buildings the council has pulled down in its quest to satisfy car drivers.

    Over the road is Hansard Lane, which I’ve written about before.

    This is the the church of St Edmund, from which the parish takes its name. The church has a small footprint with nearly no graveyard, although it perhaps had one in the medieval period. The church became redundant in the late nineteenth century, one of the early casualties of the sheer volume of churches that Norwich had. There has been a church here since the Anglo-Saxon period, but the current structure is from the fifteenth century onwards. The Anglo-Saxon origins are pretty certain, as the church is dedicated to Edmund the Martyr, the Saxon King of the East Angles. Inside the building, there’s a single nave and chancel, with the porch visible in the left of the above photo dating from the nineteenth century.

    Although the building is Grade I listed, it wasn’t far from being demolished in the early 1970s, following a Church of England which seemed to have forgotten that it was the protector of historic churches. Fortunately, the community took an interest into what the church was planning with its disposal of buildings, and it was saved. It’s currently used as a Christian house of worship once again, although has been used for storage and also as the Norwich Pregnancy Crisis centre.

    A shed at the rear of the church which is of no historic interest, I just liked the icicles…. I’m so easily pleased.

    The church was once surrounded on three sides by a factory building which is visible from the overhead photo earlier on. Today these are riverside residential properties and it’s impossible to walk along the river here as it’s gated off.

    It’s possible to reach the river as there’s a car park behind the GP’s surgery.

    The view of the River Wensum.

    Back on the other side of Fishergate, this is the area behind what was Thompson’s Yard, all now council housing which seems to date from around the 1970s. It’s all sadly devoid of history.

    I quite like little stumps of former buildings, a reminder of what was once here. George Plunkett is of help here (yet again), the rest of the building is in one of his photos from 1936. The now demolished building was once the Rampant Horse pub, which had been a licensed premises since the early nineteenth century and was closed in 1912, another pub lost in the wave of forced pub closures.

    The building still standing next to this stump of wall was also a pub, the Duke of Marlborough, at 29 Fishergate and George Plunkett excels himself again by providing a photo of the landlord and customers in the pub in March 1939. This pub had started to serve customers from 1708 and traded until its closure in 1952.

    It’s hard to establish where the parish boundaries were, but I’ve decided that some of Thoroughfare Yard was probably in the parish of St Edmund. The Church of England don’t supply boundaries of this particular parish, which is likely as the church isn’t in their use any more, and the definitive map doesn’t have them on, so they must have shifted at some stage.

    It’s George Plunkett who once again helps me here, as he has a photo from 1936 which has the parish plates visible, and one of them marks the parish boundary of St Edmund.

    Thoroughfare Yard goes through to Magdalen Street, but I feel I need to investigate it further on a future expedition to ascertain whether those parish plates are still visible (likely not, as the buildings have gone), or where these parish boundaries were. For the moment, here’s another photo from 1936 that George Plunkett took of how the yard once looked.

    So, this wasn’t the most historic of areas that we’ve covered so far, but there were elements that remain from the past. Thanks again to the staff of Smurfit Kappa for their assistance, much appreciated! And, after this walk we went to get chips, just in case anyone wondered.