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  • Dictionary of the Vulgar Tongue – Day 139

    Dictionary of the Vulgar Tongue – Day 139

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Gill

    The dictionary defines this as “the abbreviation of Gillian, figuratively used for woman. Every jack has his gill; ie every jack has his gillian, or female mate”. The phrase of ‘every jack has his gill’ was used by Shakespeare and so is at least from the sixteenth century. It’s also where the nursery rhyme comes from, which was initially:

    “Jack and Gill
    Went up the hill
    To fetch a pail of water
    Jack fell down
    And broke his crown,
    And Gill came tumbling after.”

    The changing of Gill into Jill came later, probably around the middle of the nineteenth century. The word ‘gill’ is also used to describe a female ferret, but quite why this name was chosen I’m not sure is known, perhaps it just fits in with Jack quite well.

  • Camping – Day 1 (Eyam – Caves)

    Camping – Day 1 (Eyam – Caves)

    And, just photos in this post. These are the caves located just off the A623, between Eyam and Stoney Middleton. There were numerous climbers in the area with ropes and I considered myself exceptionally brave to climb a few rocks to go and examine a cave.

     

  • Eyam – Name Origin

    Eyam – Name Origin

    When we were in Eyam this weekend, we were debating whether it’s pronounced Eee-am or I-am. Fortunately, we checked on-line before trying either of these words on the locals, as it’s pronounced Eeem. This is what The Concise Oxford Dictionary Of English Placenames has to say about the origins of the village name:

    Eyam, Derbyshire. Aiune in Domesday Book, Eyum in 1236. From Old English egum, the plural of eg, or island.

    The origins of the word are likely that Eyam was an island area in between moors or marsh, with the word island in Old English being ‘īeg’.

  • Dictionary of the Vulgar Tongue – Day 138

    Dictionary of the Vulgar Tongue – Day 138

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Garret Election

    This was an event very much of its time, popular in the middle of the eighteenth century, but falling out of favour by the beginning of the nineteenth century. It was defined by the dictionary as:

    “A ludicrous ceremony, practiced every new parliament: it consists of a mock election of two members to represent the borough of Garret (a few straggling cottages, near Wandsworth, in Surry [sic]); the qualification of a voter is, having enjoyed a woman in the open air within that district: the candidates are commonly fellows of low humour, who dress themselves up in a ridiculous manner. As this brings a prodigious concourse of people to Wandsworth, the publicans of that place jointly contribute to the expense, which is sometimes considerable.”

    Francis Grose, not for the first time, made a spelling error in the dictionary, as it should really be a ‘Garrat election’ as it takes its name from the village of Garrat, in Wandsworth, London. Evidence of this area is still evident in Wandsworth, not least with the Garratt Tavern and Garratt Lane.

    The whole thing came about when there was a real election to elect an individual to preside over the town’s small commons area. It seems some people took this a little too seriously, so others decided to mock that process with their own election. This evolved into an election that wasn’t taken at all seriously and was designed to elect an idiot. Perhaps there are modern elections that still do that, but I won’t verge into politics here.

    These mock elections caused much merriment and I can imagine the entire disappointment that must have been felt by the serious local politicians in the area. There were numerous candidates for this fake post, in one year there were nine, with various random promises being made to the electors. The Globe newspaper noted that one individual elected was Sir John Dunstan, although the knighthood was fake, who “had at his command a great fund of vulgar wit, and was of an extremely grotesque and peculiar appearance”.

    For a while, these elections drew thousands of people out from the centre of London to watch proceedings, which were likely drunken affairs. This is perhaps evident by the fact that inn-keepers paid some of the costs of the event, although the popularity started to wane and later attempts in the 1830s to revive the tradition failed.

  • Camping – Day 1 (Eyam – Cucklet Church)

    Camping – Day 1 (Eyam – Cucklet Church)

    We saw a map in Eyam which mentioned the Cucklet Church, an outdoor rock formation that was used for religious services when it was felt wise not to use the church to avoid the spread of the plague. We weren’t entirely sure what to expect, although a family picnicking pointed us towards the rocks where the services were held.

    Families could socially distance within the rocks, and also on the open ground amphitheatre type arrangement on the edge of the valley (known as the delph), which helpfully enabled social distancing. Everything in history comes around in circles….

    William Mompesson, the local priest, was one of the key figures who managed to stop some of the villagers fleeing to Sheffield to avoid the plague in Eyam, which would have only caused the disease to spread. He led the services at these rocks, apparently designed to try and inspire the residents during some trying times.

    Some photos of the rocks….

     

    And a photo from 1896.


  • Camping – Day 1 (Eyam – Village Stocks)

    Camping – Day 1 (Eyam – Village Stocks)

    The stocks in Eyam date back to the late seventeenth century, so are from around the period when the plague struck the village. The stones at either end are made from gritstone, with the wooden bars resting in holes in the stone. It’s thought that they were placed here by the Barmcote Court, a local system of justice used in lead mining areas of Derbyshire.

    The stocks were restored in 1951 to mark the Festival of Britain, which seems a cheery way to mark what was supposed to be such a positive event. Thanks to the Statute of Labourers law of 1351, every village in the country once had stocks, although they were used more rarely after the eighteenth century. The last recorded use of stocks was much later in the UK, coming in 1872 in Newbury, Berkshire.

    And here’s a photo of what the village stocks looked like in 1919, when it wasn’t quite as obvious what they were.


  • Dictionary of the Vulgar Tongue – Day 137

    Dictionary of the Vulgar Tongue – Day 137

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Gapeseed

    This sounds like a word that has recently been made up, a beautiful term which is defined by the dictionary as “sights; any thing to feed the eye. I am come [sic] abroad for a little gapeseed”. More widely, it’s something which is worth seeing, something of note, or indeed, someone who is looking at such an interesting thing.

    The word was first used in the late sixteenth century, combining the two words ‘gape’ and ‘seed’. ‘Gape’ is actually from the Norse word ‘gapa’ meaning a wide opening, and of a similar derivation to the word ‘gap’, which evolved into something like ‘an open-mouthed stare’ and ‘seed’ is from the Germanic word ‘saed’ meaning to sow.

    It is though another word seemingly lost to the English language, now fallen out of usage.

  • Camping – Day 1 (Eyam – Lydgate Graves)

    Camping – Day 1 (Eyam – Lydgate Graves)

    Back in the days of the plague in Eyam, local residents were allowed to bury their dead in what was previously unconsecrated ground since the main churchyard was temporarily closed off. This enclosed area, off the road called Lydgate, is known as the Lydgate Graves site, with two burials dating to 1666.

    The grave of George Darby, who died on 4 July 1666. The inscription reads “Here lyeth bvr the body of George Darby who died on July 4th 1666”. The ‘bvr’ bit is either a mistake on the listed building record, or it’s an English abbreviation that I have no clue about.

    This is the grave of Mary Darby, the daughter of George Darby, who died on 4 September 1666. The inscription reads “Mary, the daughter of George Darby, dyed September 4th 1666”.

    Before the plague struck Eyam, there were three people in the Darby household, George, his wife Mary and his daughter Mary. George had been born in 1610 and his wife Mary in 1615, with their daughter Mary born on 28 December 1645. George’s wife survived the plague, living until 1674.

  • LDWA 100 – Q & As with Adam Dawson

    LDWA 100 – Q & As with Adam Dawson

    This page is all part of my effort to walk the 2021 LDWA 100.

    This is part of my little series in asking those who have completed the 100 just how they did it, and whether it’s an entirely good idea. This is from Adam Dawson, known by many for his huge contribution to the LDWA’s web-site, who has a view on 100s that is more akin to mine than some other people who have answered questions. This is that I will only be doing one as they sound very difficult indeed. There are some people who tell me something like “you’ll love it, you’ll be doing it every year”. I bet I won’t….

    Anyway, I digress, so back to Adam and his kind offer to answer my questions.

    Q. When was your first 100?

    Hadrian Hundred, 2019

    Q. What training did you do before your first 100?

    I recce’d the route over 5 days, a couple of months earlier. Then I tried to go on LDWA social walks a few weekends before the event. I also found running uphill was very good for developing stamina and the ability to “dig deep” in the tricky sections of the 100 itself

    Q. When you finished your first 100, did you think you’d do another?

    No, and I still think that. I don’t think that the human body is really designed to walk that far, and I don’t think it’s good for you to do it repeatedly. I have marshalled at the end of a couple of hundreds, and to be honest I was a bit shocked by the condition of some of those staggering over the finishing line.

    Q. What would you pick at a checkpoint, two sausage rolls, one chicken bake or one steak bake?

    Probably the steak bake if those were the only three choices. But ideally I’d like spaghetti and flapjack in the earlier checkpoints, and jelly and custard at the later ones (because it’s easier to eat and I found I was feeling nauseous towards the end)

    Q. Do you carry an item of food or drink that helps you get round? I’m going with jelly babies…..

    TBH, SIS energy gels keep me going between CP’s. I alternate between the regular ones, and the caffeinated ones

    Q. How important are the marshals to you at checkpoints on longer challenge events?

    Totally. 110%!

    Q. Are there moments that you’ve nearly retired from a walk only to then finish? How do you get that mental strength?

    No – I’ve never nearly retired from a challenge walk, though there have been occasions on LDPs after hours and hours of freezing rain when I’ve had work hard to find the strength to carry on. Especially when you know you only have a cold wet tent and damp sleeping bag to welcome you at the end. Usually I have to carry on as I’m in a remote spot with no escape, so dropping out really isn’t an option.

    Q. Have you hallucinated towards the end of a walk?

    No – but on the last stage of the Hadrian Hundred I noticed that I could hear snoring somewhere nearby. I realised that there wasn’t anyone around, and that actually it was me. I had fallen asleep while walking.

    Q. Are you more reliant on the route description or the GPX file?

    Almost exclusively the GPX. I read the RD for general background info about the route and to get the exact Grid Refs of the checkpoints, but that’s about all

    Q. If the Wales 100 goes ahead in 2021, will it rain?

    Yes

    Q. What are your top tips for footcare on the 100?

    Keep your feet dry. I wear a combination of sealskinz socks and goretex boots, which usually works well. Wet feet = blisters

    Q. Have you been scared of a sheep / cow / snake / pig / seagull or similar on a challenge walk?

    Not personally on a challenge walk. Though I remember on the Founders a few years ago we had to do a hasty route diversion after a farmer introduced a herd of frisky bullocks into a field right in the middle of the route, the day before the event. I have been mobbed by cows a couple of times on LDPs and it can be a bit of an alarming experience. Nowadays, I always try and plan an escape route when crossing a field of cows. Farmyard dogs can be a bit scary, too

    Q. Is entering the 100 a good idea? Asking for a friend…..

    Yes. You will feel a lifelong sense of satisfaction at having done it.

    Q. To those people who are thinking about taking part in their first challenge event, maybe just 18 miles, what advice would you give them?

    Don’t give up. Just think how good you will feel when you have finished. Also, you will never have to do it again!

  • Dictionary of the Vulgar Tongue – Day 136

    Dictionary of the Vulgar Tongue – Day 136

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the current health crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored….

    Gamon and Patter

    This is defined by the dictionary as meaning “common place talk of any profession; as the gamon and patter of a horse-dealer, sailor, etc”. The phrase is more commonly known as ‘gammon and patter’ with the first word coming from ‘gammin’, meaning nonsense or partly untrue, and there’s another phrase ‘gammon and spinach’ which means the same. The second word is also interesting, it’s from ‘Paternoster’, meaning the Lord’s Prayer, which got corrupted into ‘patter’, meaning to recite, talk or babble.

    The phrase has now, perhaps sadly, fallen nearly entirely out of usage over the last 150 years.