Tag: Dictionary of the Vulgar Tongue

  • Dictionary of the Vulgar Tongue – Day Eighty-Six

    Dictionary of the Vulgar Tongue – Day Eighty-Six

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Comus’s Court

    A little bit niche perhaps, the dictionary defines this as “a social meeting formerly held at the Half Moon tavern in Cheapside”. This London pub operated from at least the mid-seventeenth century until 1817, by which time it had become known as the New London Tavern. It’s so niche as to not really be relevant to most of its readers even at the time, but it does paint a picture of what London was like at the end of the eighteenth century.

  • Dictionary of the Vulgar Tongue – Day Eighty-Five

    Dictionary of the Vulgar Tongue – Day Eighty-Five

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Coliander or Coriander Seeds

    Defined in the dictionary simply as “money”, I don’t have much to add to this, although it’s slightly intriguing that the word used to have two forms of spelling. The root of the word is from the Greek ‘koriannon’, so the change from the ‘r’ to an ‘l’ must have been a confusion as the word evolved into English, but there are written references to its spelling as coliander for nearly 1,000 years.

    As an aside, the use of the word ‘coriander’ has been relatively common in texts for nearly 300 years, albeit with a more recent surge in the usage over the last few decades.

    Back to the meaning as money, Green’s Dictionary of Slang states that “seeds provide a form of growth necessary for life, thus figurative synonymn with money”, although this seems a bit convoluted as there are many different seeds and why would coriander be singled out?

  • Dictionary of the Vulgar Tongue – Day Eighty-Four

    Dictionary of the Vulgar Tongue – Day Eighty-Four

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Cold Pig

    This cheery little phrase is defined as “to give cold pig is a punishment inflicted on sluggards who lie too long in bed: it consists in pulling off all the bed clothes from them, and throwing cold water upon them”. The phrase was relatively common in the late eighteenth and early nineteenth century, then started to fade away and instead meant damaged or returned goods. The phrase is still used today by some shops who use the term to mean seconds or returns, but the original definition of cold water seems to have been lost.

  • Dictionary of the Vulgar Tongue – Day Eighty-Three

    Dictionary of the Vulgar Tongue – Day Eighty-Three

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Cold Burning

    The dictionary definition probably says as much as needs saying (writing) about this…

    “A punishment inflicted by private soldiers on their comrades for trifling offences, or breach of their mess laws; it is administered in the following manner: The prisoner is set against the wall, with the arm which is to be burned tied as high above his head as possible. The executioner then ascends a stool, and having a bottle of cold water, pours it slowly down the sleeve of the delinquent, patting him, and leading the water gently down his body, till it runs out at his breeches knees: this is repeated to the other arm, if he is sentenced to be burned in both”.

    Most references to this bizarre punishment seem to derive from this book, but given some similar other goings-on, I imagine it was probably a real thing and not made up by the author in the way some entries perhaps are.

  • Dictionary of the Vulgar Tongue – Day Eighty-Two

    Dictionary of the Vulgar Tongue – Day Eighty-Two

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Cod

    Defined by the dictionary as “a cod of money; a good sum of money”, this word originally meant a small bag, container or pouch from the old English ‘codd’. So, perhaps, the phrase came from that origin, ‘a container of money’. As an aside, the fish likely took its name as it looked similar to an old leather pouch, although the word ‘cod’ seems to have had tens of meanings over the centuries.

  • Dictionary of the Vulgar Tongue – Day Eighty-One

    Dictionary of the Vulgar Tongue – Day Eighty-One

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Clover

    I’ve heard this phrase before, but never quite worked out where it came from. The dictionary defines it as “to be, or live, in clover; to live luxuriously. Clover is the most desirable food for cattle”. I hadn’t given much thought to cattle particularly liking clover, although that explains the phrase. It dates from at least the end of the seventeenth century and since apparently nibbling on clover is as good as it gets for cows, hence why the saying moved across to people.

    There’s an American phrase meaning exactly the same, which is ‘to live in high cotton’ or to ‘live in tall cotton’, although this doesn’t seem to have derived from the clover phrase.

  • Dictionary of the Vulgar Tongue – Day Eighty

    Dictionary of the Vulgar Tongue – Day Eighty

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Clod Hopper

    Defined by the dictionary as “a country farmer, or ploughman”, this phrase has managed to survive the centuries. It evolved into meaning someone clumsy or foolish and then in turn came to be used for a large and heavy shoe. The phrase was first used in the late seventeenth century and the origins are unknown, but the most recent definition of the shoe might be a return to how the phrase evolved. That would be because clod, meaning a clump of something (and a word that used to mean the same as clot), referred to the mass of mud that could stick to shoes as farmers walked across muddy fields.

    The hopper might be a play on the word grasshopper most dictionaries suggest, but since that word meant ‘to hop’ or ‘a device to collect grain’, both of which were used in the seventeenth century, both seem possible.

    It’s nearly always ‘clodhopper’ rather than ‘clod hopper’ and it’s fallen out of usage somewhat over recent decades.

  • Dictionary of the Vulgar Tongue – Day Seventy-Nine

    Dictionary of the Vulgar Tongue – Day Seventy-Nine

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Cloak Twitchers

    There’s a sense of vibrancy to this phrase, defined in the dictionary as “rogues who lurk about the entrances into dark alleys, and bye-lanes, to snatch cloaks from the shoulders of passengers”. They were listed as 33rd in the “order of villains”, which was a list of how criminals were respected within the canting community and the phrase dates from at least the late seventeenth century. The word twitcher is probably best used to describe bird-watchers now, but it was originally defined as “to give a sharp tug”. I can imagine this being a profitable exercise in the dimly lit and narrow streets that once existed in many towns and cities across the country.

  • Dictionary of the Vulgar Tongue – Day Seventy-Eight

    Dictionary of the Vulgar Tongue – Day Seventy-Eight

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Cleymes

    There’s not much to be written about this word, which is defined as “artificial sores, made by beggars to excite charity”, although it’s of note perhaps that this practice has been going on for hundreds of years. The word origins are unknown, one dictionary says that it’s a London slang for ‘claim’, as in to make a claim on someone’s pity. The word was used between at least the mid-sixteenth and early-nineteenth centuries and a similar phrase used during the same period was “sham sores”.

  • Dictionary of the Vulgar Tongue – Day Seventy-Seven

    Dictionary of the Vulgar Tongue – Day Seventy-Seven

    The Dictionary of the Vulgar Tongue was first published at the end of the eighteenth century, and given that the Coronavirus crisis is giving too much time to read books, I thought I’d pick a daily word from it until I got bored…..

    Chummage

    Another one of the dictionary’s longer definitions, “money paid by the richer sort of prisoners in the Fleet and King’s Bench, to the poorer, for their share of a room. When prisons are very full, which is too often the case, particularly on the even of an insolvent act, two or three persons are obliged to sleep in a room. A prisoner who can pay for being alone, chooses two poor chums, who for a stipulated price, called chummage, give up their share of the room, and sleep on the stairs, or, as the term is, ruff it”.

    A guide at the time the dictionary was published gives great details about Fleet prison, which had 109 rooms and 89 of these could receive chums. Fifteen rooms were given away to the poor or large families (and as an aside, Fleet and King’s Bench had many debtors in who would have had little money), a practice known as Bartholomew Fair, whereas three rooms had no fireplace and were exempt from chummage and two were used for the blind, the mad or those it was probably just easiest to give their space.

    The process was strictly regimented so that new prisoners were placed in turn around the rooms and the concept was that the existing prisoner in a room was the owner, the newcomer was the chum. However, neither could force anything on the other, they could only pay each other out and that process was overseen by the warden. It would cost 4 shillings to buy someone out of a room, with rent then payable to the prison warden and this charge would depend whether it was a furnished or unfurnished room.

    As an aside, it’s far from the free for all I had expected in nineteenth-century prisons…. But, the above rules were for master’s side of the prison, whereas the common side was a different affair. Here people were dumped in larger cells and they didn’t pay fees, but were entitled to sit and beg at the side of the prison from people passing by. This might be handy for those who were debtors and who needed to buy themselves out of prison.

    There were usually around 200 prisoners in Fleet, but there were also another 75 or so who lived in the area of the Liberty of the Fleet, located around the prison. Prisoners could stay here instead, usually choosing accommodation to suit their wealth, but they had to give a deposit to the prison warden as a security against them running off. This was less as the warden was worried they might escape and go on the run, it was solely to ensure that they received their money, as prisons were run privately as profit-making enterprises.

    Another prison where chummage was common, and only debtors didn’t have to pay, was Marshalsea and the going rate in 1818 was half a crown a week to “make the roommate go away”, typically to a cold and bleak part of the buildings. It’s all a sign of how the rich and the poor certainly used to have different prison experiences…..