Author: admin

  • Norwich – Norwich Cathedral (More Thoughts about the West Frontage)

    Norwich – Norwich Cathedral (More Thoughts about the West Frontage)

    I’ve been thinking more about the west frontage of Norwich Cathedral, although I suppose there are worse things to overthink. Some people worry about careers, pensions and the long-term future of civilisation, but I have been thinking about where the spirelets of Norwich Cathedral have gone. The problem began when I found Daniel King’s seventeenth-century print of the west front, which shows a much more elegant and symmetrical arrangement than the one visible today.

    I therefore asked AI to help create a modern photographic impression of what the cathedral might look like if the frontage had retained more of the arrangement shown in King’s engraving. This took a little persuasion. AI understood “Gothic cathedral” very confidently, but was rather less enthusiastic about counting statues correctly, which is a minor drawback when the entire point is having two figures on each side of the doorway. Several attempts produced one statue either side, extra figures in odd places or something that looked like a confident cathedral that most certainly wasn’t from Norwich. It still has the main portal wrong as the door has been shrunk right down, but there’s a limit to how much time I want to spend debating the matter.

    I’ve decided I definitely like it more as it was. But I feel that I’ve exhausted this line of worry now and I’ll just have to accept what’s there.

  • Bilbao – Metro Journey from Abando to Aretta

    Bilbao – Metro Journey from Abando to Aretta

    I might actually get a chance to finish off all the Bilbao posts that I wanted to make, rather than leaving matters in their usual half finished state. Anyway, I have a slight obsession with metro systems and I felt the need to use the one in Bilbao.

    The network is relatively new, opening on 11 November 1995, but it has developed as a very useful rapid transport system for the city. The first line connected Bilbao with communities along the right bank of the estuary, reusing parts of older suburban railway routes, before later extensions pushed the network further through the metropolitan area. Its most famous design feature is the work of Norman Foster, whose glass station entrances became known as “Fosteritos”, or, in short, an entrance to a hole in the ground.

    I rather like this photo and its perspective, it’s rare to be able to get a vantage point such as this. I suspect that I enjoy transport infrastructure a little more than is socially necessary, but it is too late to build a more normal personality now.

    The station was functional and clean. My journey was from the central railway station’s metro stop at Abando to Areeta, which was on Metro Line 1.

    The trains ran on a regular basis every five or six minutes, so I didn’t have long to wait for this one. There was also plenty of seating for waiting passengers, so it was all sufficiently comfortable. It did feel like a transport system that was designed on the radical assumption that people might want to use it.

    The network felt relatively busy and it took me a little while to get a seat.

    And safely at Areeta station which serves the Getxo area of the city, near the transporter bridge which is what I was aiming to visit. It was all efficient and organised, but perhaps the main thing to note is that the journey cost just over €1 which is a third of the price that it would be on the overpriced London Underground. There’s a wider question about why London transport pricing is now almost out of control, people should be able to afford to use public transport although this is perhaps a little political for this blog.

  • Norwich – Norwich Cathedral (West Frontage)

    Norwich – Norwich Cathedral (West Frontage)

    This is a photo of the west frontage of Norwich Cathedral that I took in May 2020, but it’s a view that I’ve seen thousands of times over the last few decades. And I’ve thought on many occasions that the design feels quite odd in places, but I’ve never given it much more thought than that because apparently even I have limits on how much time I can spend worrying about medieval masonry. Those limits have now been tested.

    © The Trustees of the British Museum. Shared under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0) licence.

    I’ve now found this image which is of the west frontage and although the date isn’t known, it’s between 1655 and 1725 and is from a print by Daniel King. This has surprised and delighted me, because this is in my view a much more beautiful frontage than what we have now.

    I’ve pondered before, as I obviously don’t have enough sensible things to worry about in life, about why the windows in the flanking pillars aren’t symmetrical, but they originally were. And there were once two statues under the main window, but they knocked one of those out on each side when widening the pillar which means that the portal looks quite chunky. Inside the cathedral though, there are still two niches either side of the main door so they haven’t changed that.

    And, both sides of the flanking towers were once similar designs, but they’ve faffed about with one of them. Not to mention where the nice little spirelets have gone. Probably the same way as Sheringham bus shelter, but that’s a different matter.

    All told, I’m reassured that the designers of the original building had attention to detail and liked symmetry. I can’t work out exactly when they mauled the frontage about as there have been a few periods of change, but I’m going to blame the Victorians. This may not be entirely fair as some of the changes do predate that period, but I’ve found that it is often a productive starting point.

  • 200 Years Ago in Norwich : A Decadent Art Exhibition

    200 Years Ago in Norwich : A Decadent Art Exhibition

    I rather liked this advertisement which was placed in the Norwich Mercury 200 years ago this month. It reads:

    “TO THE LOVERS OF THE FINE ARTS.

    THE Nobility, Gentry, and Public of Norwich and Norfolk, are respectfully informed, that a

    Splendid Collection of ANCIENT PICTURES

    Will be opened for Exhibition during the Assize Week and a short time succeeding, at the Assembly Rooms, Norwich.

    The Paintings are selected from the Works of the most esteemed Masters of the Italian, Dutch, and Flemish Schools. — Among the former will be found a splendid Picture by Titian, in his early style, with others by Caracci, Pietro da Cortona, Canaletti, &c. &c. The latter will include fine Specimens of the most pleasing character, and of Cabinet size, of the following Masters: — Rubens, Rembrandt, Both, Pynacker, Netscher, Cuyp, Decker, Zorg, Schweikhart, B. Gael, P. Potter, Poelemburg, Stoik, Snyers, De Vlieger, &c. &c.

    The Exhibition will be opened from Ten in the morning till Four in the afternoon.

    ADMITTANCE — ONE SHILLING.”

    The exhibition was aimed at “the Nobility, Gentry, and Public of Norwich and Norfolk” and I think it’s evident that they were expecting really only people from what they might have called at the time the educated and wealthy classes. And even within that the nobility came first, the gentry were safely in the middle and the public were graciously permitted to bring up the rear, provided they had a shilling and behaved themselves near the Titian.

    This feels like an early art gallery type set-up, there are some quite impressive artists in that list and the Assembly Rooms would have been quite the cultural hotspot that week. A shilling would have been approximately the equivalent of £7 today. I also went to look into the etymology of the word ‘ancient’ and have ascertained that in the art world of the time, it just meant ‘Old Masters‘ as the paintings weren’t that old at the time.

    The Assembly Rooms are still there and they have long been part of the city’s cultural centres, so in that respect not much has changed. It’s a shame I can’t find a list of what artworks were displayed though, it all sounds rather decadent.

  • 200 Years Ago in Norwich : Swedenborgianism

    200 Years Ago in Norwich : Swedenborgianism

    The below article appeared in the Norwich Mercury 200 years ago.

    “Doctrines of the New Jerusalem Church.

    ON Sunday, July 9th, THREE DISCOURSES will be delivered at Crook’s Place Chapel, by the Rev. W. Mason, in which it will be shewn what are the views of the New Church in regard to the Quality of that Faith which justifies, and the true nature of Justification — Who the Lord’s Sheep are, and the Goats contrasted with them — and The Nature of the Christian’s Conquest, and the Rewards promised to the Conqueror.

    Service to commence in the morning at half-past Ten, Afternoon at half-past Two, and Evening at half-past Six o’clock.”

    The New Jerusalem Church was the Swedenborgianism religion and some of this story links to the St Mary the Less church on Queen Street which I’ve written about before. In short, that church was closed during the Reformation, then given to the religious refugees from the Netherlands to use as a cloth hall, with the building being used for services given in French until 1832. It was then leased to the New Jerusalem church of Swedenborgians who remained here until 1852 and they then moved to Park Lane to a building constructed for them. The church was already though in decline at this stage which is rarely the ideal moment to embark on a new building project and in the 1920s they transferred the building to the Mormons and although it was used by another religious group, it was then sold to become a private residential building. It was never fully converted into a home but is no longer used for religious purposes.

    This article from 200 years ago tells a little of the story before the Swedenborgians moved to St Mary the Less, it appears that they were using Crook’s Place Chapel. This is in an area of the city that was changed heavily following the Second World War, but Crook’s Place Chapel appears to have been demolished in the 1880s. And back to the article, it’s an interesting look back that there would have been three services held that day for those interested in finding out more about the church. Those attending would have been no doubt fascinated by the discussions about faith, sheep, goats and conquest, but they probably got to have a nice little sit down.

    There were concerns nationally about the stability of the Church of England, with the Church Building Acts of 1818 and 1824 trying to fund new Anglican churches. The Norwich Mercury article captures quite nicely this period of religious competition and general anxiety about picking the right religion.

  • Bilbao – Museum of Fine Arts (Etel Adnan – Untitled Artwork)

    Bilbao – Museum of Fine Arts (Etel Adnan – Untitled Artwork)

    This untitled work by Etel Adnan was painted in 2014 and I had absolutely no idea what it was meant to be. It appears to be little more than bands of colour, two orange hills, a blue line and a green foreground. That completes my art review and I think we can all agree it has been an intellectually demanding paragraph.

    As an aside, this is precisely the sort of thing that actually invites slightly dangerous thoughts in my mind which are mostly relating to ideas that I could have painted this If I had attempted something similar, I suspect I would have felt a growing need to add a tree, then a little bird, then perhaps a path, then possibly a distant cottage, until the whole thing had turned into a confused countryside scene with a slightly badly drawn craft beer bar in it. Adnan, by contrast, knew when to stop.

    Adnan (1925-2021) was a Lebanese-American artist and she was known for artworks in this style. It’s a rather lovely looking painting in many ways if I don’t try and understand it, using bold colours and minimising on the faffing around. But it was the artist who I found particularly interesting and there’s a limit of what I can write about this artwork anyway.

    She was born in Beirut to a Syrian Muslim father and Greek Orthodox mother, grew up across languages and cultures, studied philosophy in Paris, Berkeley and Harvard, then taught philosophy in California from 1958 to 1972. She also worked as a journalist and cultural editor for Al Safa in Beirut, writing political editorials and she also wrote for The Post-Apollo Press. I’d say that’s a high achiever.

    That feels like quite a mix of different talents and I rather like that she taught philosophy for many years. It’s quite an appealing artwork in many ways, simplistic as it might be, but it was created by someone who clearly had a formidable talent. And it probably didn’t need a little bird, cottage or a craft beer bar.

  • Bilbao – Bizkaia Bridge (Video of Crossing)

    Bilbao – Bizkaia Bridge (Video of Crossing)

    As it was so cheap to cross the Bizkaia Bridge in Bilbao, around 85p, I thought that I’d try the experience. There’s an option to walk across the top for €10, but I was content with my choice. It only takes a minute or so and it all feels smooth. It can also carry a surprising amount of weight including relatively large numbers of pedestrians and also cars.

    And here’s the riveting video of the crossing. I appreciate that a short film of a bridge moving sideways across water may not trouble the awards season, but it does at least document the event for my two loyal blog readers, who I am sure have been waiting patiently for more suspended transporter bridge content.

  • Pangram and AI

    Pangram and AI

    There’s an interesting article in the Guardian today about whether AI could write the next great novel, and I’m beginning to suspect that it actually could. Whether it should is another matter, and whether it would insist on calling the novel something like The Whispering Algorithm is probably a separate ethical concern.

    The article refers to a service called Pangram, which claims to be able to detect with near certainty whether text has been written by AI or by a human. This sounded interesting, so I thought I’d try it out with the full scientific rigour of someone sitting at a computer trying to prove a minor point. I used one paragraph that had been written by AI, and one paragraph from my blog written three years ago.

    Pangram managed to get them both wrong. Not only that, it got them wrong while expressing high confidence, which is always the most enjoyable kind of wrong. There is a certain charm in uncertainty, but much less charm in a machine confidently informing you that your own pre-AI writing was produced by AI, while also letting AI wander past dressed as a human. At that point, the system is less a detector and more a very assertive guesser with a nice interface.

    This seems worse to me than just reading the text and coming to your own conclusion. At least a human reader can be wrong with a pleasing degree of hesitation, perhaps accompanied by a thoughtful frown. Pangram is putting out false answers with authority. It does not claim to be 100% accurate, which is fair enough, but if it is not certain then it should not sound certain.

    And, as another data point, AI wrote the above from lines that I fed it and I think that it’s noticeably AI written just visibly. And Pangram states:

    I’d advise caution if using this apparently 99.98% accurate service…..

  • Bilbao – Museum of Fine Arts (Eduardo Zamacois – A Memory)

    Bilbao – Museum of Fine Arts (Eduardo Zamacois – A Memory)

    This small painting is ‘A Memory’ by Eduardo Zamacois (1841-1871), painted in 1864, and it is easy at first to treat it as a modest little work in a rather splendid frame. And that’s fairly accurate, as the artist specialised in these little paintings, although the frame feels as if it had somewhat grander ambitions.

    As is rather obvious to anyone looking at it, which I find is often a useful feature in art, the painting shows a figure standing beside a tree, apparently carving or marking something into the bark, with the title suggesting remembrance, affection or loss. It also seems to me, with my limited artistic knowledge and considerable confidence in deploying it, like a rather more modern painting than it actually is.

    What makes it perhaps more poignant is the artist’s own short life. Zamacois was born in Bilbao in 1841, trained in Madrid and then moved to Paris, where he became successful at a notably young age. He was part of that nineteenth-century world of ambitious painters, salons, commissions and carefully observed genre scenes, and he seemed to be building exactly the sort of career that might have made him a much more prominent figure in European art. Then, rather inconveniently for art history and indeed even more inconveniently for himself, he died in Madrid in 1871 at the age of just 29.

    If he had lived into middle age, he might have developed into a major Spanish or Basque painter of genre scenes, or perhaps moved in new directions as the art world changed around him. Perhaps this makes the title of the artwork even more poignant.

    Conscious of the limitations of using AI, I wanted to use it here to see what the main character of the artwork might have looked like in the artist’s mind. I’d say that seems to be a good approximation although the graffiti seems a bit cruder than in the original.

  • 200 Years Ago in Norwich : Suicide of Samuel Chenery

    200 Years Ago in Norwich : Suicide of Samuel Chenery

    200 years ago this week the Norwich Mercury printed this article:

    “On Monday, during the election, Samuel Chenery, a lad of 16, was detected in picking the pocket of a gentleman, in the market, and lodged in the Vagrant Room in the Hall, where he soon after cut his throat. He was conveyed to the Hospital, and died on Wednesday morning.—Verdict, insanity.”

    I’ve written numerous times about how Norwich 200 years ago was a city troubled with crime, poverty and mental instability. I assume that he was taken to St. Andrew’s Hall, which was the city’s workhouse at this time, which is where Samuel Chenery killed himself.

    The lad was Samuel Haywood Chenery who was born on 19 March 1810, the son of Thomas Chenery and Elizabeth Chenery (nee Haywood). He was baptised on 25 March 1810 at St. Paul’s church in the city, a war damaged building unnecessarily pulled down in the 1970s for the flyover.

    Samuel was buried at St. Augustine’s Church in Norwich on 25 June 1826, although those who died through suicide often weren’t buried in Church of England graveyards. I’m not entirely sure that there would have been a grave to him if the family were poor, but if there was, it’s not there now. Samuel’s Dad, Thomas, died on 12 April 1821 at the age of just 49 and is also buried at St. Augustine’s Church. Samuel’s Mum, Elizabeth, died on 16 May 1852 at the age of 80 and is also buried at the same church.

    I do wonder how many times Samuel has been thought of over the last 200 years, whether he has been included in other family trees or his memory has been recorded elsewhere. But it appears from the information available that he was desperate financially and was unable to cope with what life had given him. At 16 years old, he was just a child.